THE TRIB TIMES WILL RETURN IN JANUARY 2007, GOD WILLING (James 4:15).
THE ZAMBRANO
KIDS (AND THEIR PARENTS) WISH YOU A BLESSED AND MERRY CHRISTMAS!
(Luke 2:10-11) And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy that shall be to all the people: For, this day is born to you a Saviour, who is Christ the Lord, in the city of David.
A CHRISTMAS SERMON
By St. Gregory of Nazianzus(AD 380)
Christ is born, glorify Him. Christ from heaven, go out to meet Him.
Christ on earth, be exalted. Sing to the Lord all the whole earth; and
that I may join both in one word, let the heavens rejoice, and let the
earth be glad, for Him who is of heaven and then of earth. Christ in
the flesh, rejoice with trembling and with joy; with trembling because
of your sins, with joy because of your hope.
Again, the darkness is past; again Light is made; again Egypt is
punished with darkness; again Israel is enlightened by a pillar. The
people who sat in the darkness of ignorance, let them see the great
Light full of knowledge. Old things have passed away, behold all things
have become new. The letter gives way, the Spirit comes to the front.
The shadows flee away, the truth comes in on them. Melchizedek is
concluded. He who was without Mother becomes without Father (without
mother of His former state, without father of His second). The laws of
nature are upset; the world above must be filled. Christ commands it,
let us not set ourselves against Him. O clap your hands together all
you people, because unto us a Child is born, and a Son given unto us,
whose government is upon His shoulder (for with the cross it is raised
up), and His name is called The Angel of the Great Counsel of the
Father. Let John cry, prepare the way of the Lord; I too will cry the
power of this Day. He who is not carnal is Incarnate; the Son of God
becomes the Son of Man, Jesus Christ the same yesterday, and today, and
forever. Let the Jews be offended, let the Greeks deride; let heretics
talk until their tongues ache. Then shall they believe, when they see
Him ascending into heaven; and if not then, yet when they see Him
coming out of heaven and sitting as Judge.
This is our present Festival; it is this which we are celebrating
today, the Coming of God to Man, that we might go forth, or rather (for
this is the more proper expression) that we might go back to God - that
putting off of the old man, we might put on the new; and that as we
died in Adam, so we might live in Christ, being born with Christ and
crucified with Him and buried with Him and rising with Him. For I must
undergo the beautiful conversion, and as the painful succeeded the more
blissful, so must the more blissful come out of the painful. For where
sin abounded grace did much more abound; and if a taste condemned us,
how much more does the passion of Christ justify us? Therefore let us
keep the Feast, not after the manner of a heathen festival, but after a
godly sort; not after the way of the world, but in a fashion above the
world; not as our own, but as belonging to Him who is ours, or rather
as our master's; not as of weakness, but as of healing; not as of
creation, but of re-creation.
FROM THE MAILBAG
VIA Mekhael Frizzell: Holy Supper - Christmas Eve
Among Byzantine Christians, both
Orthodox and Catholic, there is a beautiful custom surrounding
Christmas Eve. The family gathers to pray and eat together on the eve
of the celebration of the birth of our Lord Jesus Christ.
The day before Christmas is a strict abstinence. No meat (fish is
considered meat) or dairy products are eaten.Usually the supper is
composed of twelve courses - in memory of the twelve apostles. There
isn't an order that the food is eaten.
The supper begins after the first star appears in the sky. The table is
covered with a white cloth to represent the swaddling clothes of the
Christ child. Straw or hay is often placed under the table or under the
table cloth and sometimes on top of the table to remind us of the
simple surroundings of the cave in which Christ was born.
A large loaf of Bread (Artoklasia) is the centerpiece of the table,
Representing Christ - the Bread of Life. It is the first food
distributed by the head of the household. A Candle is placed in the
center of the table and sometimes even the in the center of the loaf of
bread to represent the Star of Bethlehem. Raw garlic is dipped into
honey and eaten to remind us of the bitterness of life in this world
and the promise of the sweetness of God's Kingdom through the
Incarnation of Eashoa Msheeho (Jesus Christ).
The Holy Supper begins with singing of the Troparion of the Nativity:
"Your birth, O Christ our God, has shed upon the world the light of
knowledge: for through it, those who worshiped the stars have learned
from a star to worship You, the Sun of Justice, and recognize You as
the Orient from on high. Glory be to You, O Lord."
Various carols are sung between the courses, as the supper progresses.
The
Desert Fathers: sayings of the Early Christian Monks: Sober Living
6. He also said, 'If you really want to, by the evening of one day you can reach a measure of godliness.'
December 19, 2006
POPE BENEDICT XVI:
"The joy that the (Christmas) liturgy awakens in the hearts of
Christians is not reserved only for them" but is "destined for all of
humanity, in a special way the poorest, in this case, those most
lacking in joy," Benedict said from his window overlooking the square,
which was made festive with a towering Christmas tree.
"Let us think of our brothers and
sisters who, especially in the Middle East, in some areas of Africa and
in other parts of the world, are living through the drama of war. What
joy can they experience?" the pope said. "What will their Christmas be
like?"
EXCERPT: O, Muslim town of Bethlehem...
Bethlehem's hotel owners estimate that
tourist numbers have dropped sharply, from 91,276 each month for the
millennium celebrations in 2000 to little more than 1,500 a month now.
During the past six years, 50 restaurants, 28 hotels and 240 souvenir shops have closed.
Samir Qumsieh is general manager of Al-Mahed - Nativity - which is the only Christian television station in Bethlehem.
He has had death threats and visits from armed men demanding three acres of his land - and he is now ready to leave.
"As Christians, we have no future here," he says.
"We are melting away. Next summer I will leave this country to go to the States. How can I continue?
"I would rather have a beautiful dream in my head about what my home is like, not the nightmare of the reality."
RELATED HEADLINES
Iraqi Christians under fire
Christians Under Siege in Pakistan
Can Lebanese Christians survive Islamic divisions?
The
Desert Fathers: sayings of the Early Christian Monks: Sober Living
5. Allois said, 'Until you can say in your heart, "only I and God are in the world," you will not be at peace.'
(Psa 103:8,10) The Lord is compassionate and merciful: longsuffering and plenteous in mercy. He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.
So we hope for the coming of Christ,
we hope to spend eternity with God and we should use Advent to prepare.
While it is true that the Sacrament of Reconciliation (Confession) is
only required if a mortal sin has been committed, the Sacrament has an
immense spiritual value. It is a vast source of grace and since we
don't know when death comes, let us always be in the state of grace.
The Blessed Virgin Mary at Medjugorje recommends that we go to
confession once a month. During Advent it is certainly recommended to
go to Confession as a suitable preparation for the Birth of Christ.
A daily or weekly examination of conscience will lead to a more
meaningful reconciliation experience when one could identify trends in
our life and behavior which can stand improvement. Then, also try to
attend daily Holy Mass during this time of preparation and maybe try to
make that a permanent part of your morning.
LINK: Helpful Hints For Confession! By the late Father Kilian McGowan, C.P.
FROM THE MAILBAG:
VIA Nadine: Forgive Yourself
The
Desert Fathers: sayings of the Early Christian Monks: Sober Living
4. At first Ammoi said to Aesius, 'What do you think of me?' He said,
'You are like an angel, abba.' Later on he said, 'Now what do you think
of me?' Her replied, 'You are like Satan, for even if you speak a good
word, it is like a sword to me.'
December 14, 2006
(1Pe
3:15) But sanctify the Lord Christ in your hearts, being ready always
to satisfy every one that asketh you a reason of that hope which is in
you.
CHRISTMAS: FROM THE MAILBAG
VIA Jean Marie: Who Started This Christmas Stuff?
A woman was out Christmas shopping with her two children. After many
hours of looking at row after row of toys and everything else
imaginable; and after hours of hearing both her children asking for
everything they saw on those many shelves, she finally made it to the
elevator with her two kids.
She was feeling what so many of us feel during the holiday season time
of the year - overwhelming pressure to go to every party, every
housewarming, taste all the holiday food and treats, getting that
perfect gift for every single person on our shopping list, making sure
we don't forget anyone on our card list, and the pressure of making
sure we respond to everyone who sent us a card.
Finally the elevator doors opened, and there was already a crowd in the
car. She pushed her way into the car and dragged her two kids in with
her and all the bags of stuff. When the doors closed, she couldn't take
it anymore and she stated, "Whoever started this whole Christmas thing
should be found, strung up and shot."
From the back of the car, everyone heard a quiet, calm voice respond, "Don't worry, we already crucified Him."
For the rest of the trip down in the elevator, it was so quiet you
could have heard a pin drop. This year, don't forget to keep "the One
who started this whole Christmas thing" in your every thought, deed,
purchase and words. If we all did it, just think of how different this
whole world would be.
VIA Jim Bramlett: If
you are suffering from the loss of a loved one this Christmas, the
following message is for you. Also if you are not suffering from that
loss, but know of someone who is, why not forward this message to them.
For it has ministered to many over the past few years! It is called:
The
Desert Fathers: sayings of the Early Christian Monks: Sober Living
1. A brother asked Arsenius to give him advice. He said to him, 'As far
as possible, try hard to make your inner progress as God would have it,
and by this overcome the passions of the body.' He also said, 'If we
seek God, he will appear to us; if we grasp Him, He will stay with us.'
December 13, 2006
POPE BENEDICT XVI: "It is the job then, of all believers ... to help elaborate a concept of laicism that on the one hand gives God and His moral laws, Christ and His church the place it deserves in life ... and on the other affirms and respects the legitimate autonomy of terrestrial realities. Religion, like the church, must be recognized as a public, community presence."
HEADLINES
Christmas play axed in celebration of political correctnessPOPE: ABORTION, EUTHANASIA ARE ATTACKS ON PEACE
Pope Benedict XVI has denounced terrorism and the spread of nuclear
weapons and has described hunger, abortion, experimentation on human
embryos and euthanasia as 'an attack on peace'.
The Pope's views are expressed in a message marking the Church's Jan 1
World Day of Peace, which was published by the Vatican Tuesday.
'The duty to respect the dignity of each human being, in whose nature
the image of the Creator is reflected, means in consequence that the
person cannot be disposed of at will,' the Pope writes.
'As far as the right to life is concerned, we must denounce its
widespread violation in our society: alongside the victims of armed
conflicts, terrorism and the different forms of violence, there are the
silent deaths caused by hunger, abortion, experimentation on human
embryos and euthanasia.
'How can we fail to see in all this an attack on peace? Abortion and
embryonic experimentation constitute a direct denial of that attitude
of acceptance of others which is indispensable for establishing lasting
relationships of peace.' In his message, the Pope also calls for
'international accords for the non-proliferation of nuclear weapons'
and denounces the difficulties facing Christians in professing their
religion in some societies, including in the West.
'There are regimes that impose a single religion upon everyone, while
secular regimes often lead not so much to violent persecution as to
systematic cultural denigration of religious beliefs.
'In both instances, a fundamental human right is not being respected,
with serious repercussions for peaceful coexistence. This can only
promote a mentality and culture that is not conducive to peace.'
Full Text: MESSAGE OF HIS HOLINESS POPE BENEDICT XVI FOR THE CELEBRATION OF THE WORLD DAY OF PEACE
The
Desert Fathers: sayings of the Early Christian Monks: Discretion
118. A hermit said, 'The cowl we use is the symbol of innocence, the
scapular which covers neck and shoulders is the symbol of a cross, the
girdle, the symbol of courage. Let us live our lives in the virtues
symbolized by our habit. If we do everything sincerely, we shall not
fail.'
December 12, 2006
OUR LADY OF GUADALUPE, PRAY FOR US!
POPE URGES INTERNATIONAL COMMUNITY TO SEEK SOLUTION TO PROBLEMS IN LEBANON, MIDDLE EASTFear of the Arab powder keg
Hamas Chief Promises War Even if PA State is Established
In Golan Heights, Israeli-Syrian tensions are on the increase
Israel's barrier in Jerusalem causes major upheaval
ANALYSIS: 2007 - The Year of War
The
Desert Fathers: sayings of the Early Christian Monks: Discretion
117. A hermit said, 'The prophets wrote books. Our predecessors came
after them, and worked hard at them, and then their successors
memorized them. But this generation copies them onto papyrus and
parchment and leaves them unused on the window-ledge.'
December 8, 2006
THE TRIB TIMES WILL RETURN NEXT WEEK, GOD WILLING (James 4:15).
LINK: The Immaculate Conception of Mary
POPE BENEDICT XVI: "When God knocked on the door of her youth, she received him with faith and love. Let us be attracted by her beauty, reflection of divine glory, so that ‘the God that is coming’ will find in each one of us a good and open heart, which he can fill with his gifts."
FROM THE MAILBAG
VIA Joseph: Father Peter Mary
Rookey, J.M.D. sent me a reply for a prayer request from Maria. I had
skin cancer and was lamenting how far behind in house chores I was
getting.
"We pray to our
Mother of the Most Sorrowful Heart to Bless you all with her loving
Child Jesus, Amen. "In the name of Jesus Be Healed, Amen."
Joseph why are you in a hurry to go
nowhere, unless you are working for Jesus, helping those in need, If
not try reading the Bible, take time to Read and understand what He is
saying to You, there is a way to Learn His words, take your time to
know and understand Him and His Love."
What Fr. Rookey was saying was take time to Pray. We can only go so
fast, multitask so much before we begin to lose time instead of gain
time. So, SLOOWW DOWN and enjoy that next steak.
Jesus will be here soon enough!
VIA Dana: JESUS KISSED HERE IN THIBODAUX
THE FOLLOWING STORY WAS SUBMITTED BY
PING GILBERT… I want to share this grace moment with you because
yesterday, I was blessed to have kissed the face of the Jesus.
Are you cold??? I am frozen, but not as cold as street people with
nowhere to go. After morning Mass yesterday morning the
“Thibodaux homeless street lady”, Joyce (a retired school
teacherLKabout 75 years old), showed me a $20 bill (a gift that had
been given to her by someone leaving Mass). She told me that somebody
“nice” had given it to her, but she didn’t need it
and she wanted to give it to the church because the church needed it
more. I told her she should keep it, but she insisted she wanted to
give it to the church (the cooks at the Rectory regularly feed her).
When she asked me where she could put it, I showed her the “poor
box”. She insisted however, that I take the money and put it in.
Needless to say, I reluctantly took her money and did as she asked. She
seemed so happy to be able to give it away. I then gave her a big hug,
but she cringed and told me she smelled too bad for me to get that
close. So I then leaned forward and kissed her and told her “you
smell just like Jesus, Joyce…and that is sweet”. (She
actually did have a sweet smell.J) She smiled a said
“nooooooooooo”.
No, I am not usually good to the needy. I normally ignore Joyce
(although I do silently say a prayer for her and give God thx for her
life whenever I see her walking the streets dressed in garbage bags -
literally). She walks the streets, cleans around trash cans, picks up
when people like me throw things down, and rarely ever asks for a help
out. She is harmless and wants nothing. This is the first time however,
that I have ever seen her in church (trying to stay warm).
Funny…she was afraid of smelling bad when I hugged her. She
doesn’t know how sweet she smelled. Ummmmmmm, as Mother Teresa
would say, “Jesus is found in the disguising distress of the
poor.” You would have kissed her too. It was a grace moment for
me. Yesterday, I kissed the face of Jesus!
VIA David J Sheehan: This looked like to me one of the best ways to get our troops home in one piece: http://www.rangerrosary.com/
The
Desert Fathers: sayings of the Early Christian Monks: Discretion
114. Some hermits used to say, 'If you see a young man climbing up to
heaven by his own will, catch him by the foot and pull him down to
earth for it is not good for him.'
December 7, 2006
POPE BENEDICT XVI: "In Advent, the liturgy often repeats and assures us, as though seeking to defeat our mistrust, that God is coming. He comes to be with us, in each one of our situations; he comes to live among us, to live in and with us; he comes to fill the distances that divide and separate us; he comes to reconcile us with himself and with one another."
ADVENT: A SEASON OF ANTICIPATION
According to the HarperCollins
Encyclopedia of Catholicism, Advent "has a twofold character: It
prepares for the commemoration of the Incarnation … and it looks
forward to Christ's second coming at the end of time." Pastors say that
second message is even harder to push through the wall of commercialism
that Christmas in America has become.
Arthur J. Dewey, a theology professor at Xavier University in
Cincinnati, said it was difficult to reconcile the festive, celebratory
dimension of Christmas with the serious contemplation of the Apocalypse
that Advent is also meant to provoke.
"It doesn't seem psychologically appropriate to people to equate Jesus' birth with the end of time," said Dewey.
But in Sunday's reading, from the Gospel of Luke, Jesus is clear about
the terrifying days that will precede his second coming. "There will be
. . . distress among nations confused by the roaring of the sea and the
waves. People will faint from fear and foreboding of what is coming
upon the world, for the powers of the heavens will be shaken."
In his homily on last year's first Sunday of Advent, Burke spoke of the
"healthy fear" appropriate in Advent. That fear, he said at St.
Augustine parish in St. Louis, "leads us to be attentive to what we
think and say and do."
Preparation in Advent reminds people of the daily groundwork they
should be laying "for the return of Our Lord to us in glory on the Last
Day," said Burke. "Our Lord reminds us, in the Gospel, to be watchful,
to be alert, preparing each day to meet him at his second coming."
The emphasis in Advent on the end times, said Dewey, "is not to scare
people, but to get them to think about the seriousness" of Christmas.
111. Another hermit said, 'A man ought always to be working at
something in his cell. If he is busy with the psalms, the devil comes
to him day after day but finds no resting-place there; even if he
succeeds in conquering him and taking him prisoner, God's spirit often
comes to him again. But if we are sinners and do not let God's spirit
come to us, he will leave us alone.'
December 6, 2006
(John 6:69) And Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life.
FROM THE MAILBAG
VIA Sue Cifelli: Fr.
Luke, the human author of the homily which follows, has graciously
shared this message with me, that I might pass it on to you.
HOMILY: During the Turkish domination of Bosnia-Herzegovina, twelve
Franciscans of Herzegovina origin decided to build a monastery in their
ancestral land, as a sign of faith.
Coming from Kresevo in Bosnia, they chose the locality of Shiroki Brieg and settled in this village.
After having bought a large piece of land at a dear price, they began
the construction of the church, dedicating it to The Assumption of Our
Lady into Heaven.
Immediately after, they began the construction of a monastery, with a seminary as well.
A scholastic center was built nearby which contained a grammar school.
There the friars taught the young generations of Bosnia Herzegovina.
A house was also built for all of those who came from afar in order to attend school.
The site became a Christian cultural center and the shrine was transformed into a symbol for the entire region of Herzegovina.
Exactly one hundred years later, the monastery was destroyed and devastated.
On February 7, 1945, the communist partisans decided to destroy the symbol of Shiroki Brieg from its very foundations.
They arrived in Shiroki Brieg in the afternoon and found 30 friars in the monastery.
Many were teachers in the grammar school behind the monastery. Some were as young as 19-20 years old.
The communists said: "God is dead, there is no God, there is no Pope,
there is no Church, there is no need of you. You also go out into the
world and work."
With threats and blasphemies they sought to persuade them to leave their religious habits.
The friars replied: "We are consecrated friars; we cannot renounce our habits."
Then an angry soldier took the Crucifix from the Church and threw it on the floor.
"So there", he said, "now you can choose either life or death, choose life!"
Each one of the friars knelt down, embraced and kissed Jesus; holding
tightly the Cross on their chest, each one of the said, as St. Francis
did:
"You are my God and My all."
Full of rancor and hate, the persecutors then took the friars one by one. They led them out of the convent and slew them.
Then they strewed the bodies with gasoline and burned them.
The friars met their fate praying and singing the Litany of Our Lady.
These events have been witnessed by the soldiers that were part of the firing squad.
One of the soldiers was shocked by the heroic conduct of the friars.
He related "Since I was a child, in my family, I had always heard from
my mother that God exists. To the contrary, Stalin, Lenin, Tito have
always asserted and taught each one of use: "There is no God, God does
not exist!"
But when I stood in front of the martyrs on Shiroki Brieg, and I saw
how those friars faced death, praying and blessing their persecutors,
asking God to forgive the faults of their executioners, it was then
that I recalled to my mind the words of my mother and I thought that my
mother was right - God exists!"
Today that soldier has converted and one if his sons has become a priest and a daughter is a nun.
In today's first readings we heard:"If it does not please you to serve
the Lord, decide today whom you will serve; the gods your fathers
served beyond the river, or the gods of the Amorites in whose country
you are now dwelling. As for me and my household, we will serve The
Lord."
In the Gospel Jesus asks the question:
"Do you also want to leave?" Simon Peter answered him, "Master, to whom
shall we go? You have the words of eternal life. We have come to
believe and are convinced that you are the Holy One of God."
Those friars made the same decision that Joshua made, that Peter and
the apostles made, that they would serve the Lord and they paid the
price with their blood.
The sway of popular opinion, of peer pressure, cultural and political
trend and, yes, oppressive regimes, did not deter them from following
the truth. They did not embrace a lie!
We have come to believe and are convinced that you are the Holy One of God.
We do not live under the oppression of the communists and face the hardships of many throughout the world.
But we do live in a culture that is more and more hostile to the Truth of Christianity.
And there are many opportunities we face each day to witness to the Truth Who is Christ.
Do we take a stance? Or do we embrace a lie?
Are we like the crowds in today's Gospel who walked away because it was too hard?
We have not even faced death for The Gospel.
The call of today's Gospel is for a more complete and heroic faith.
A faith that perseveres in the face of opposition. And this faith is in
the person of Jesus Christ. The Way, The Truth, and The Life, Who loved
us so much that He died for us and opened the gates of paradise for us.
It is significant that today's Gospel is at the end of the Bread of
Life discourse. For it is here that Jesus reveals that HE is The Bread
of Life. He is the One who gives us strength. He gives us His very body
and blood so that we may have abundant life.
The apostles and friars knew this in a very deep way.
It was for love of Him, not the concept of Him, that they were able to die for Jesus.
If we shy away from the small opportunities we encounter throughout the
day to witness to Jesus, perhaps we need to renew our faith and love of
Him, especially through His presence in the Eucharist.
We should receive Him devoutly, properly disposed and in the state of grace.
Today in this Eucharist, we thank the Lord for the witness of the martyrs.
We renew and deepen our faith and devotion to Him in this sacrament,
and we beg Him for the grace to witness to Him Who is Truth, for we
have come to believe and are convinced that He is the Holy One of God.
Jesus, You are My God, and My all.
The
Desert Fathers: sayings of the Early Christian Monks: Discretion
110. He also said, 'Because we have come to live in the desert we need
to work hard praising God. If we are not going to undertake hard bodily
labour, we must labour all the more praising God.'
December 5, 2006
(Mat 24:44) Wherefore be you also ready, because at what hour you know not the Son of man will come.
TOO BUSY TO CHEW?
As Advent unfolds we will be reading many Scriptures such as Mat 24:44 quoted above in regards to the coming of the Son of Man. Perhaps miraculously but certainly by the will of God, the Trib Times returns again this week to meditate on these words.
I have been feeling overwhelmed of late. Everything seems to be moving so fast. Time just doesn't seem to allow for everything that needs to get done. Certainly I've been busy before but this is different. Seems like the days are just shorter.The
Desert Fathers: sayings of the Early Christian Monks: Discretion
109. Another of the hermits said,
'If our inner self behaves soberly, it can control the outer self: but
if the inner self does not do this, what other means is there of
controlling the tongue?'
December 1, 2006
(1Th
4:1-2) For the rest therefore, brethren, pray and beseech you in the
Lord Jesus that, as you have received from us, how you ought to walk
and to please God, so also you would walk, that you may abound the
more. For you know what precepts I have given to you by the Lord Jesus.
THE TRIB TIMES WILL RETURN NEXT
WEEK, GOD WILLING (James 4:15).
LINK: Praying Advent- A rich and powerful season of the Church year
FROM THE MAILBAG
Reflection by Father Ted:
My dearest Lord Jesus, as we approach
the end of the Church year, You have indicated to me that I need to
focus on several issues.
First of all, You have wanted me to reflect on the fact that You
created me to not merely know and to love You, but also to serve You in
this world by my service to others and, of course, to be with You in
heaven.
Heaven is my ultimate goal – for that is where I will be able to enjoy Your Presence perfectly forever.
I need to keep in mind these facts daily.
But at the same time You want me to accept all the gifts that You want
for me so that I can know You and love You as well as serve You in my
service to others.
To use these gifts I need to know myself. Unless I know myself how can
recognize all that You have given to me. Of course, part of the role of
my parents and other mentors has been to assist me in discovering these
gifts.
And as I become aware of what these gifts – abilities are, I need to use them.
And as I use these gifts – these abilities, I will become aware
of how You have given to others their gifts which complement those that
I have received.
As we share these gifts together – for the benefit of others,
they become aware of the gifts that You have given to them which are
meant for the benefit of us and others.
There are so many different gifts that You have given to so many different people for their mutual benefit.
These gifts are both natural and supernatural.
For these gifts enable us to live as members of Your Mystical Body.
These gifts enable us to bring You and Your love and Your life to others.
At the same time, we need to realize that there are obstacles to our
recognizing these gifts, to our accepting these gifts, to our using
these gifts. There are obstacles to our living Your life on earth.
The chief obstacle is a person – the evil one. He is the one who
tries to blind us so that we won‘t recognize our giftedness; he
is the one who tries to hinder us from accepting our giftedness; he is
the one who strives to persuade us not to use these gifts or to misuse
them.
He strives to persuade us not to know You – so that we
won’t be aware of Your incredible love for us. He strives to
persuade us not to focus on our ultimate destiny. He strives to make us
focus mainly on the here and now – on enjoying ourselves –
even at the expense of others.
He is the one who tries to persuade us to use others – in order to satisfy our wants. He does not want us to serve others.
Jesus, help me to become more aware of his strategies so that I can resist his assaults.
Jesus, help me to become the man, the priest that You want me to be for the salvation of others.
Jesus, may I do Your will always.
Jubilee 2000: Bringing the World to Jesus
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