Keep your eyes open!...






 

January 30, 2024         

(2Ti 3:12-14) And all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall grow worse and worse: erring, and driving into error, But continue thou in those things which thou hast learned and which have been committed to thee. Knowing of whom thou hast learned them:

X: The nation with the highest percentage of Mass attendance is Nigeria. 94 percent Catholics attend Sunday Mass in the country despite severe persecution in the hands of extremists.


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CATHOLIC DAILY REFLECTIONS: Fear Transformed by Faith

While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” Mark 5:35–36

This short line is one worth pondering every day. “Do not be afraid; just have faith.” This statement can apply to many situations we experience throughout our lives. It is a command of love from our Lord and is a command that we all need to hear, especially when hardships come our way.

First, it should be noted that this was a grave situation in which extreme emotion and temptations to fear would be understandable. The father in this story had a young daughter at the point of death, and he came to beg Jesus to heal her. Jesus agreed. But while they were on their way, Jesus and the father received the heartbreaking news that the daughter had just died. As any parent would know, this news must have been incredibly difficult to hear. So begin by trying to understand the grief that this father was experiencing. Try to especially understand his grief at that moment as he heard this devastating news.

As you ponder his grief, try to also ponder the heart, thinking, emotions and words of Jesus. Jesus had no fear. He knew that this would end very well. But because He also had deep empathy and love for this grieving father, Jesus turned to him to give him hope. Hope in the midst of a very difficult and painful experience in life is hard to come by. When faced with grief, it is very tempting to give in to despair. Despair is a complete loss of hope. Despair keeps us from God and strips us of faith. But despair is always avoidable if we follow Jesus’ command of love. “Do not be afraid; just have faith.”

What is it that tempts you to fear in life? What is it that tempts you to lose your hope? Perhaps you struggle with the death of a loved one, and you find it very difficult. Perhaps your grief comes from small sources and is only minor right now. The truth is that all of us will experience small temptations to lose hope every day. And most will also experience grave temptations at one time or another. For these reasons, we must all constantly listen to Jesus’ words and work to dispel every fear in life as we invite God to bestow upon us the gift of hope that comes from unwavering faith in His plan for our lives.

Reflect, today, upon any struggles you have with despair, fear or anxiety in life. As you do, know that all things are possible when you turn to God with faith. Faith does not necessarily remove the hardships of life; it does something even better. It transforms hardships so that you can endure them with grace, joy and supernatural hope. When this happens, everything in life has the potential to be used by God for our good. All we need to do is continually reject fear and “just have faith.”

The Desert Fathers: sayings of the Early Christian Monks: Discretion

86. One of the monks said, 'If a labourer remains where there are no other labourers, he can make no progress. The true labourer struglles that the work may not deteriorate. If an idle man works with a labourer the idle man becomes less idle; and if he does not make progress, at least he does not get idler by seeing someone else working.'


January 26, 2024         

(Joh 6:51-56) I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, for the life of the world. The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? Then Jesus said to them: Amen, amen, I say unto you: except you eat the flesh of the Son of man and drink his blood, you shall not have life in you. He that eateth my flesh and drinketh my blood hath everlasting life: and I will raise him up in the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood abideth in me: and I in him.

CATHOLIC EXCHANGE: Gratitude for the Eucharist

CATHOLIC CULTURE: What sacrament means the most to you?


BLOG EXCERPT: Ten Ways to Get More Out of Mass

God is the supreme Lord of heaven and earth, the Creator of all things, including your soul and mine by an act of immediate creation. That means He knows and wills and loves each one of us into being at the moment of our conception; He has known and loved us from eternity and calls us to eternal life after this short mortal life has run its course.

Because of the cosmic tragedy of Adam and Eve, the human race is plunged in darkness, misery, and guilt; each one of us suffers from that tragedy, and we cannot rescue ourselves. This is why we need a Savior. Jesus Christ delivered us from the abyss of sin and death by His teaching, by the mysteries of His life, and above all by His death on the Cross, when He offered Himself to the Father as an infinitely pleasing sacrifice of love. He offers us this deliverance, this victory, in the sacraments of the Church He founded on the apostles.
All that the Church does is, in a way, a preparation for or an extension of the effects of these sacraments.

Because God is our Creator, our Redeemer, and our Sanctifier, we owe everything to Him. We truly owe Him a debt of justice and of love that we can never repay in a manner that would be worthy of His great goodness and of His immeasurable gifts to us. We cannot adore Him or thank Him enough; we are also incapable of asking Him perfectly for all that we need. Most of all, we need to be united with our Redeemer in His sacrifice on the Cross, so that the victory He won for the human race in general may be applied to each one of us in particular. His victory over sin and death becomes our victory when—and only when—we are made one with Christ.

This is why the Mass is such a masterpiece of God’s wisdom, such a source of wonder and amazement. In it, Our Lord makes present His sacrifice of the Cross, by the offering of the very same Body and Blood that were offered up to the Father for our salvation. In this way He collapses the 2,000 years that separate us from Calvary, and brings us right to His Cross, His holy wounds, His precious Blood, His pierced Heart. All that we could never do adequately on our own, Our Lord now does in us and for us as His members. Through the Mass, we—as members of the Mystical Body of Christ—really and truly give God all the glory that is His due, and all that we owe Him in justice and in love.

Moreover, when we receive Holy Communion, we then unite ourselves as perfectly as we can in this life to that all-pleasing Lamb of God and are drawn mystically into His own acts of love, adoration, sorrow, petition, thanksgiving. The infinite acts of His divinized soul pass into ours and, if we are receptive, become ours by participation.

Most Rev. Mark L. Bartchak, Bishop of Altoona-Johnstown: "When you receive that love of Jesus and His Most Sacred Heart in the Holy Eucharist, take a moment to reflect on the words of Christ that he says to you and about you, 'I have told you this so that My joy may be in you and your joy may be complete.' Even when you experience dryness that we sometimes experience in our spiritual life, remember that the love of Jesus which is poured out through His Most Sacred Heart never stops flowing over you and into your heart as long as you keep the door open to that fountain of love."

The Desert Fathers: sayings of the Early Christian Monks: Discretion

85. A hermit said, "As the order of monks is more honourable than that of men of the world, so the travelling monk ought to be in every way a mirror for the monks of the places where he stays.'


January 24, 2024         

(Luk 6:22-23) Blessed shall you be when men shall hate you, and when they shall separate you and shall reproach you and cast out your name as evil, for the Son of man's sake. Be glad in that day and rejoice: for behold, your reward is great in heaven, For according to these things did their fathers to the prophets.

ACN: Grim tally of clergy arrested, kidnapped, and murdered in 2023


ZENIT.ORG: The 50 Countries Where Christians Are Most Persecuted at Present: Communism and Islamism Head the Persecutions

The Christian NGO Puertas Abiertas has been registering, year after year, the persecution of Christians in the world, classifying 50 countries where the situation is very serious. On Wednesday, January 17, Puertas Abiertas published its 2024 classification, including a map highlighting in orange the countries with very high levels of persecution and, in red, the countries with extreme levels of this scourge. Alarming is the fact that for some years now, the list of high-level persecutions has been growing.

Puertas Abiertas points out that in these 50 countries alone, some 317 million Christians suffer very high or extreme levels of persecution. The NGO also points out that one out of every seven Christians suffers persecution in the world, a proportion that rises to one out of every five Christians in Africa and two out of every five in Asia. In 2023, 4,998 Christians were killed for their faith; 4,125 were arrested and 14,766 Christian churches and properties were attacked for religious motives. Moreover, 295,120 Christians have had to flee from their places of residence. “In 2023, the number of believers obliged to flee from their homes more than doubled. In the most dangerous countries for believers in Sub-Saharan Africa, some 3% of all Christians are displaced.”

Seven Communist Dictatorships on a List Headed by North Korea

Yet another year, the list of persecutions is headed by the Communist dictatorship of North Korea, an anti-democratic and extremely oppressive regime, in which Christians have suffered all sort of atrocities for decades. Puertas Abiertas highlights that it is “the most dangerous place for Christians in the world. To be discovered as a follower of Jesus is, effectively, a death sentence. In 2023, the country reinforced its border with China, making it more difficult now for Christians to flee and more difficult for them to receive support. “

Six other Communist dictatorships appear on the list: Eritrea (4th place), the Peoples’ Republic of China (19th ), Laos (21st) Cuba (22nd ), Nicaragua (30th) and Vietnam (35th). In regard to Communist China, Puertas Abiertas states: “At least 10,000 churches closed in China in 2023. The majority were churches in homes, but official churches are also under pressure. The new regulations mean that churches must display posters saying: “Love the Communist Party, Love the Country, Love Religion.” Digital vigilance is growing. And Christians of one province must register on an app controlled by the State before attending religious services.”

In 33 Countries Islamic Oppression Is the Cause of Persecution

Moreover, as in previous years, Islamism is the main cause of the persecution of Christians on the 2024 list, with 33 countries where Islamic oppression is the cause: Somalia (2), Libya (3), Yemen (5), Nigeria (6), Pakistan (7), Sudan (8), Iran (9), Afghanistan (10), Saudi Arabia (13), Mali (14), Uzbekistan (25), Niger (27), the Central African Republic (28), Turkmenistan (29), Oman (31), Tunisia (33), Egypt (38), Mozambique (39), Qatar (40), the Democratic Republic of Congo (41), Indonesia (42), Cameroon (43), Brunei (44), Comoros (45), Jordan (48), Malaysia (49) and Turkey (50). The list also includes an additional four Islamic countries where Christians suffer persecution, such as Syria (12), Bangladesh (26), Tajikistan (46), and Kazakhstan (47), although in this case the NGO attributes it to a “dictatorial paranoia” of their respective regimes.

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The Desert Fathers: sayings of the Early Christian Monks: Discretion

84. A hermit was asked, 'What is meant by the text "Narrow and straight is the way" (Matt. 7:14)?' He answered, 'Narrow and stait is the way by which a man does violence to his thoughts and for God's sake breaks down his self-will. That is what was written about the apostles, "Lo, we have left all, and followed thee" (Matt. 19:27).'


January 22, 2024         

(1Ti 2:1-2) I desire therefore, first of all, that supplications, prayers, intercessions and thanksgivings be made for all men: For kings and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.

ACN: Ten countries in need of prayers for peace

VATICAN NEWS: Cardinal Parolin: Holy See concerned about general war in Middle East


The Vatican Secretary of State, Cardinal Pietro Parolin, views “with great concern” the recent Houthi rebel attacks in the Red Sea, the escalation of violence in Gaza, and the Iranian missile assault on Erbil, in Iraqi Kurdistan.

He expressed the fear that, "if contrary measures are not taken," there could be "an expansion, an escalation" of the conflict, saying this is "exactly what we want to avoid."

“The danger is there,” said the Cardinal. “Passions are running so high, and the situation is delicate... We must ensure that everyone tries to control their reactions so that there is not a general outbreak of conflict.”

1440 NEWS EXCERPT: Middle East on Edge

The fallout from the ongoing Israel-Hamas war continued to roil the Middle East over the weekend. Israeli airstrikes near a Lebanese army checkpoint in south Lebanon killed a Hezbollah member Sunday, while five senior members of the Iranian Revolutionary Guards Corps were killed Saturday in Syria. Iran vowed to retaliate against Israel, which it claims was behind the attack in Syria; Israel hasn't confirmed or denied involvement. In western Iraq, US and Iraqi troops were wounded after Iranian-backed militants known as the Islamic Resistance fired at an air base.

In Gaza, fighting continued in the southern city of Khan Younis, with the total death toll surpassing 25,000 people, according to the Hamas-run Health Ministry. Israel has reportedly killed 20% to 30% of Hamas' militants, US intelligence officials said. Hamas was estimated to have about 25,000 to 30,000 total fighters before the war.

Separately, Israeli Prime Minister Benjamin Netanyahu said he rejected a hostage-release plan from Hamas that included Israel fully withdrawing from Gaza and leaving Hamas in power. At least 136 hostages remain in Hamas captivity. Hostage talks with the US, Qatar, and Egypt are expected to continue this week.

TWITTER REPORT: Last week in Middle East:

-Iran fires missiles into Iraq, Syria, Pakistan
-Pakistan retaliates with strikes against Iran
-U.S. Navy continues striking Iran’s proxy forces in Yemen
-Attacks on commercial shipping in Red Sea continue
-$32 million U.S. Reaper drone shot down over Iraq
-Ballistic missiles fired at base in Iraq housing U.S. troops, wounding 2
-Israeli forces strike IRGC in Syria
-Turkey strikes Kurds in Iraq & Syria
-Israel’s war against Hamas and Hezbollah continues

The Desert Fathers: sayings of the Early Christian Monks: Discretion

83. A hermit said, "if you do anything according to self-will, and not according to God's will, you can afterwards return to the Lord's way, if you did it in ignorance. But whoever obeys self-will and not God's, and refuses to listen to warnings, but claims to know best, he will scarcely be able to come back to the Lord's way.'


January 18, 2024         

(1Co 16:13) Watch ye: stand fast in the faith: do manfully and be strengthened.

EXCERPT CRISIS MAGAZINE: Why Martyrdom Matters

What precisely sets Christianity apart from every competing creed in the cosmos is the fact (not theory, not any sort of speculative conceit) that human life is based on, anchored to, the death of Another; rooted, therefore, in God’s own death, which He freely enacted in the human being Jesus, the Incarnate Word Himself, pierced and crucified for our sins. “The Christian is indebted to Another,” says von Balthasar, and giving him the last word, he asks:

And how else can he seriously acknowledge this debt than by following the same path as his Lord, since he has been very expressly invited to such discipleship and been just told in advance that the same thing will happen to the servant as to his master and to the pupil as to his teacher? This is the distinctive, special characteristic of the Christian martyr: he is “crucified with Christ,” and the giving up of his life is an act of proper response, of self-evident gratitude. He does not die for an idea, even for the highest—not for human dignity, freedom or solidarity with the oppressed (although all these may be included and play a role). He dies with someone who has died for him in advance.

YOUTUBE
: Bishop Athanasius Schneider appeals to Catholics in times of deep crisis of faith


BLOG REVIEW: Cardinal Bacci's "Meditations for Each Day of the Liturgical Year"

FACEBOOK: Antonio Cardinal Bacci: Meditations For Each Day 17th January

The Vicissitudes of Life

1. There are times when life is like a stream which flows peacefully between two flower-strewn grassbanks. The sun shines brightly overhead and the whole world seems to smile. The days pass pleasantly and the future is full of fair promise. Virtue itself seems to flower effortlessly in our hearts. But God grants these intervals of rest during our earthly voyage so that we may renew our energy.

Life is a battle. Therefore we have to be armed and ready and always on the alert. (Job 7:1) "Wait here and watch." (Mt. 26:38) We must resolve to be prepared from the earliest hour of the morning to face the difficulties and temptations which can arise at any moment. We must be armed with the weapons of the spirit which we can easily obtain if we live all the time in the presence of God. If we fail to acquire this habit of spiritual watchfulness, the trials and temptations of the day will catch us off our guard and there is a danger that we may yield.

2. There are three kinds of trials which we have to expect:

(a) Suffering in the guise of illness or accidents.

(b) The insults, lack of understanding, and ingratitude of our fellowmen.

(c) Temptations and the allurements of sin.

We must make a spiritual preparation at the beginning of every day and surrender ourselves with filial confidence into the hands of God. Sorrow, illness and misfortune may come. Let us offer ourselves to God in our morning prayer. Like Jesus and with Jesus, let us bow beneath the cross which is laid upon us. Perhaps men will insult us and misunderstand us. Let us accept all this resignation and love for God and our neighbour, whoever he may be. In this we shall be like our Divine Redeemer Who, when He was nailed to the cross, not only forgave but prayed to His Eternal Father for those who had crucified Him. The enchantment of sin may disturb the peace and purity of the soul. In this matter especially we must prepare to resist from the very beginning of the day. We must intercede with God, fervently renew our resolutions, and turn our attention when necessary to other worthwhile thoughts and activities. Let us never panic, but place our trust in God. He will enable us to conquer.

3. Let this be our resolution and the result of our meditation. When we are tempted to sin, especially against holy purity, let us resist immediately and take flight. When we encounter misunderstanding on the part of others, or even coldness or calumny or injustice, let us not be depressed or annoyed. The only thing which should concern us is the evidence of our conscience before God. Offer everything else to God -- joy or sorrow, praise or blame, honour or humiliation. Ask only for His grace. If we have that, we shall have peace of mind as well.

The Desert Fathers: sayings of the Early Christian Monks: Discretion

82. A hermit said, 'If someone lives in a place but does not harvest the crops there, the place will drive that person out for not having done the work of that place.'


January 15, 2024         

(Mat 25:41-46) Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels. For I was hungry and you gave me not to eat: I was thirsty and you gave me not to drink. I was a stranger and you took me not in: naked and you covered me not: sick and in prison and you did not visit me. Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee? Then he shall answer them, saying: Amen: I say to you, as long as you did it not to one of these least, neither did you do it to me. And these shall go into everlasting punishment: but the just, into life everlasting.

CRISIS MAGAZINE EDITORIAL: The Dangerous Hope for an Empty Hell

EXCERPT POPE BENEDICT XVI: Full text of Benedict XVI essay: 'The Church and the scandal of sexual abuse'

What must be done? Perhaps we should create another Church for things to work out? Well, that experiment has already been undertaken and has already failed. Only obedience and love for our Lord Jesus Christ can point the way. So let us first try to understand anew and from within [ourselves] what the Lord wants, and has wanted with us.

First, I would suggest the following: If we really wanted to summarize very briefly the content of the Faith as laid down in the Bible, we might do so by saying that the Lord has initiated a narrative of love with us and wants to subsume all creation in it. The counterforce against evil, which threatens us and the whole world, can ultimately only consist in our entering into this love. It is the real counterforce against evil. The power of evil arises from our refusal to love God. He who entrusts himself to the love of God is redeemed. Our being not redeemed is a consequence of our inability to love God. Learning to love God is therefore the path of human redemption.

Let us now try to unpack this essential content of God's revelation a little more. We might then say that the first fundamental gift that Faith offers us is the certainty that God exists.

A world without God can only be a world without meaning. For where, then, does everything that is come from? In any case, it has no spiritual purpose. It is somehow simply there and has neither any goal nor any sense. Then there are no standards of good or evil. Then only what is stronger than the other can assert itself. Power is then the only principle. Truth does not count, it actually does not exist. Only if things have a spiritual reason, are intended and conceived - only if there is a Creator God who is good and wants the good - can the life of man also have meaning.

That there is God as creator and as the measure of all things is first and foremost a primordial need.

But a God who would not express Himself at all, who would not make Himself known, would remain a presumption and could thus not determine the form [Gestalt] of our life. For God to be really God in this deliberate creation, we must look to Him to express Himself in some way. He has done so in many ways, but decisively in the call that went to Abraham and gave people in search of God the orientation that leads beyond all expectation: God Himself becomes creature, speaks as man with us human beings.

In this way the sentence "God is" ultimately turns into a truly joyous message, precisely because He is more than understanding, because He creates - and is - love. To once more make people aware of this is the first and fundamental task entrusted to us by the Lord.

A society without God - a society that does not know Him and treats Him as non-existent - is a society that loses its measure. In our day, the catchphrase of God's death was coined. When God does die in a society, it becomes free, we were assured. In reality, the death of God in a society also means the end of freedom, because what dies is the purpose that provides orientation. And because the compass disappears that points us in the right direction by teaching us to distinguish good from evil. Western society is a society in which God is absent in the public sphere and has nothing left to offer it. And that is why it is a society in which the measure of humanity is increasingly lost. At individual points it becomes suddenly apparent that what is evil and destroys man has become a matter of course.

POPE BENEDICT XVI:  “We will soon have priests reduced to the role of social workers and the message of faith reduced to political vision. Everything will seem lost, but at the right time, at the most dramatic stage of the crisis, the Church will be reborn. She will be smaller, poorer, almost catacombal, but also more holy. Because it will no longer be the Church of those who seek to please the world, but the Church of the faithful to God and his eternal law. Rebirth will be the work of a small rest, seemingly insignificant yet indomitable, passed through a process of purification. Because that’s how God works. Against evil, a small herd resists.”

The Desert Fathers: sayings of the Early Christian Monks: Discretion 

80. A hermit said, 'All chatter is unnecessary. Nowadays everyone talks but what is needed is action. That is what God wants, not useless talking.'
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Jubilee 2000: Bringing the World to Jesus

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