Keep your eyes open!...






 

May 28, 2021  

(1Th 5:19-21) Extinguish not the spirit. Despise not prophecies. But prove all things: hold fast that which is good.

FULL MOVIE LINK: Garabandal Only God Knows

BLOG: 
After 60 years, can we finally have 20/20 vision on Garabandal?

CATHOLIC STAND:
Garabandal: Believe the Miracles

Summary
MORE: Garabandal Miracles: Responding to Comments

SUNSTAR.COM: Cervantes: Why believe Garabandal?


AMAZON LINK: A Walk to Garabandal: A Journey of Happiness and Hope by Ed Kelly

Kelly’s "Walk" starts when the high school Spanish teacher travels to Spain seeking adventure. A man sipping wine in a bar greets him, "Americano, you're late. A few years ago the foreigners poured through here to watch the strange reactions of four little girls who claimed visits from an angel and the Virgin Mary."

Kelly samples the food and wine and moves on to Pamplona where avoiding being gored by the bulls chases away all thoughts of little levitated mountain girls. Back home he learns that the Vatican takes seriously the predictions of a future horrifying warning for everyone in the world, followed in the village by the greatest miracle in history at which the sick will be cured. Conchita confirms to a BBC interviewer, “that if the conditional punishment follows, it would be better that her children had never been born.”

The author returns the next summer and fourteen more times to live more than four years total in the area. He listens to eyewitness relive what they had seen and heard and felt during the apparitions and gets to know the visionaries. He shows how the attractive twenty-two year old Conchita is even more fascinating living incognito as “Maria” in Barcelona.

In February 2018, the first movie on the happenings opened and has people all over Spain talking about Garabandal. The movie is projected to open in the U.S. before the end of the year. We are living in the end times.

Thoughts and Sayings of Saint Margaret Mary: Patience & Generosity

2. You know that virtue is not practiced without effort, but for one moment of suffering there follows an eternity of reward.


May 26, 2021  

(Mat 10:34-36) Do not think that I came to send peace upon earth: I came not to send peace, but the sword. For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's enemies shall be they of his own household.

RESPECT LIFE RADIO:  Fighting the good fight for religious liberty

“Traditional Catholic beliefs about life and about marriage and human sexuality — whereas they were at least uncontroversial decades ago, if not widely held — are now increasingly viewed as a threat to modern culture.”

SANDRO MAGISTER BLOG:  Family Feud. On the Blessing of Homosexual Couples the Vatican Has an Enemy in the House

NEWS REPORT:
Germany's quiet Catholic rebellion on gay blessings and women preachers

Over the space of a week the priests conducted services in Catholic churches all over Germany with individual blessings for anyone who wanted them, including couples in relationships the Vatican regards as sinful, such as divorced people or same-sex couples.

When I asked Fr Korditschke how he justified going against the Vatican's ruling, he answered with tears in his eyes.  There was someone in his congregation who had put a rose on the seat beside him for his partner who died a few months before; he had spoken of the pain he was in and had asked for a blessing for his deceased partner, to help him bear the loss.

Blessings for same-sex couples are just part of a growing movement in Germany of liberal Catholics who want change.

Grassroots organisations, such as Maria 2.0, also call for equal rights for women in the Church.  A day after Fr Korditschke's service in Berlin, women preached from the pulpits of 12 different Catholic churches across Germany -something the Vatican also frowns on.

The German Church hierarchy is divided: liberal German bishops support some calls for reform, while conservative Church leaders back the Vatican's tough line.

However, surveys indicate that individual German Catholics themselves tend to be more liberal than the Catholic establishment.

One survey, carried out by universities in Berlin and Münster, suggests that 70% of German Catholics support blessings for same-sex couples, 80% have no problem with couples living together outside of marriage and 85% believe priests should be able to marry.

After the same-sex blessings in Berlin, around 100 people gather outside the church, to drink a celebratory glass of sparkling wine in the sun. But at the church gates, about 10 protesters hold up a sign reading "God does not bless sin".

RELATED: Indonesian priest sparks same-sex marriage storm

LIFESITENEWS.COM: More US bishops publicly out themselves as pro-LGBT

CATHOLIC SPIRITUAL WARFARE


Persecuted Priest:  Bishops preying on priests who tell the truth
Controversial La Crosse priest says he will challenge bishop’s request to resign
Bishops press Gomez to halt Communion debate

VIDEO: Fr. Altman - ***NEW SERMON*** You Are Fired!!! Could This Be His Last Sermon? Pentecost Sunday May23

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

31. If you find within yourself an abyss of pride and vain esteem, bury these passions in the abyss of the humility of the Sacred Heart, wherein you must lose all that stirs you interiorly, so as to be arrayed in His sacred annihilations.


May 24, 2021  

(Luk 2:19) But Mary kept all these words, pondering them in her heart.

ASCENSION ARCHIVES: A New Feast: Mary, Mother of the Church

EWTN REVIEW: Why do we celebrate Mary, as Mother of the Church?

FLORIDA CATHOLIC:  Mary in the Upper Room by Bishop Barbarito

CATHOLIC REVIEW
: Mary’s discipleship and ours by Archbishop William E. Lori

In life’s difficult moments, we often turn to the Blessed Virgin Mary for help. It is right that we do so, for she is our Mother who loves us dearly. She is always attentive to our specific needs but her love for us does not stop there. More than that, our Blessed Mother seeks, above all, to instill in us essential characteristics of the Christian life, characteristics that she embodies and exemplifies, namely, 1) openness to God’s love; 2) faithfulness in discipleship; 3) spiritual fruitfulness. Let me illustrate each of these.

When the Angel Gabriel announced to the Virgin Mary that God had chosen her to be the Mother of his Son, the Messiah, her “yes” to God was total and ongoing. Her response to the Angel stands forever as the model for our response to God’s initiatives in our lives: “Be it done to me according to your word!” Because of Mary’s single-hearted openness to God’s plan, she conceived by the power of the Holy Spirit and brought forth the world’s Savior, Jesus the Christ.

In the rough and tumble of daily life, we can easily compromise our “yes” to God. In the face of setbacks, anger and disappointment can get the better of us. Instead of opening our hearts to God’s will, we can dwell on ourselves. Even then, Mary is never far away from us, only a prayer away, really. She urges us to surrender all bitterness and self-absorption, and instead entrust ourselves to God’s providential love. Mary did not understand all that the Incarnation would demand of her any more than we understand all that God is asking of us. Yet, when we say “yes” to whatever God wills for our lives, we discover a newfound peace.

A second essential characteristic of the Christian life is fidelity. Many episodes in Mary’s life illustrate this quality. As she entered the house of Elizabeth, her cousin cried out, “Blessed is she who believed that God’s promises would be fulfilled!” Mary’s faith never wavered as she witnessed astonishing events in the life of her divine Son. Instead, she lovingly stored these mysteries in her heart.

As Jesus began his public mission, Mary became his first and best disciple. In her goodness, she epitomized the Beatitudes. When Jesus said, “Blessed are they who hear the word of God and keep it,” he was surely thinking first of his Mother. Mary’s fidelity, at length, brought her to the foot of the Cross, to Calvary, where she shared intimately in her Son’s Passion and Death.

It is all too easy for us to leave the path of discipleship. Think of how many Catholics have abandoned the practice of the faith. Some claim they left because of scandal, others because they no longer feel it meets their needs, and still others because of social pressure. Mary urges us to cling to our faith for the long haul. Let us not be “fair-weather disciples!” A third essential characteristic of the Christian life is spiritual fruitfulness. Mary exemplifies such fruitfulness by the virgin birth of her Son and our Savior, Jesus Christ. Yet, God the Father had in mind for her another form of motherhood: she was to be the Mother of the Church and the spiritual Mother of each of the Lord’s followers. As he hung upon the Cross, Jesus said to the beloved disciple, John, “Behold, your Mother.” Even as Mary’s heart was rent with sorrow, the full extent of her motherhood was revealed. She who gave birth to the Savior became the “New Eve” who gave birth in the Church to countless disciples of the Lord, including you and me.

How are we to be spiritually fruitful? Each of us is called to reproduce ourselves many times over by attracting new followers to the Lord and active members of the Church. We are called to reinforce and deepen one another’s faith, and to manifest in our lives the abundant gifts of the Holy Spirit. And we are called to transform the world around us.

During this month of May, let us turn to Mary with renewed devotion, asking her to lead us to her divine Son, our Lord and Savior Jesus Christ. Vivat Jesus!


UNIVERSALIS: From an allocution by Pope Paul VI at the Second Vatican Council The Blessed Virgin Mary, Mother of the Church

Meditating on the close relationships between Mary and the Church, for the glory of the Virgin Mary and for our own consolation, we proclaim the Most Blessed Mary Mother of the Church, that is to say of all the people of God, of the faithful as well as of the pastors, who call her the most loving Mother. And we wish that the Mother of God should be still more honoured and invoked by the entire Christian people by this most sweet title.

This is a title, venerable brothers, not new to Christian piety; it is precisely by this title, in preference to all others, that the faithful and the Church address Mary. It truly is part of the genuine substance of devotion to Mary, finding its justification in the very dignity of the Mother of the word Incarnate.

Just as, in fact, the divine maternity is the basis for her special relationship with Christ, and for her presence in the economy of salvation brought about by Jesus Christ, thus it also constitutes the principal basis for the relations between Mary and the Church, since she is the mother of him who, right from the time of his Incarnation in her virginal bosom, joined to himself as head his Mystical Body which is the Church. Mary, then, as mother of Christ, is mother also of all the faithful and of all the pastors.

It is therefore with a soul full of trust and filial love that we raise our glance to her, despite our unworthiness and weakness. She, who has given us in Jesus the fountainhead of grace, will not fail to succour the Church, now flourishing through the abundance of the gifts of the Holy Ghost and setting herself with new zeal to the fulfilment of its mission of salvation.

And our trust is even more lively and fully corroborated if we consider the very close links between this heavenly Mother of ours and mankind. Although adorned by God with the riches of admirable prerogatives, to make her a worthy Mother of the Word Incarnate, she is nevertheless very close to us. Daughter of Adam, like ourselves, and therefore our sister through ties of nature, she is, however, the creature who was preserved from original sin in view of the merits of the Saviour, and who possesses besides the privileges obtained the personal virtue of a total and exemplary faith, thus deserving the evangelical praise, beata quae credidisti (blessed art thou who believed). In her earthly life, she realised the perfect image of the disciple of Christ, reflected every virtue, and incarnated the evangelical beatitudes proclaimed by Christ. Therefore in her, the entire Church, in its incomparable variety of life and of work, attains the most authentic form of the perfect imitation of Christ.

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

29. When our Lord inspires us with some good deed, He also gives the strength to do it.


May 20, 2021  

(Psa 122:6) Pray ye for the things that are for the peace of Jerusalem: and abundance for them that love thee.

CATHOLICPHILLY.COM:  Pope appeals for peace in Holy Land, says death of children ‘unacceptable’

CNA: 
Israel-Gaza conflict: Patriarch Pizzaballa asks Catholics to pray for peace and justice

CATHOLIC SENTINEL:  Gaza's only Catholic priest calls Israel-Gaza violence 'extremely serious'

The sole Catholic priest in the Gaza Strip has warned of the severity of the recent violence between Israel and Palestinian militants.

More than 200 people have died in Gaza, 59 of whom are children, the BBC reports. In Israel, 10 have died, of whom two are children.

Israel is conducting air strikes on Gaza, while militants from Hamas, the Islamist movement which has ruled the territory since 2007, are firing rockets at Israel.

Tens of thousands of Gaza residents have been displaced by the violence, and both hospitals and schools have been destroyed in the territory.

Father Gabriel Romanelli is the pastor of Holy Family parish, the only Catholic parish in the Gaza Strip. The priest told ACI Prensa, CNA’s Spanish language news partner, “the situation in the Gaza Strip is very bad. Day and night we’re bombarded. The bombing usually only takes place at night and during the day life is more or less normal. But these days, both day and night, there is bombing, rockets from the strip and the Israeli response, with planes and tanks."

“Currently there is constant bombing. Even when it stops, the silence is strange and makes you feel like you’re in the eye of the hurricane,” he said.

The priest noted that since November 2019 there has been no "talk of war" in the area and even "material progress, there were more businesses and the housing was better." However, after the start of the attacks, the situation is “very uncertain.” “There is no neighborhood or city that hasn’t been hit, some very hard. And the Israeli authorities state that as long as the aggression continues they will continue to bomb and the Palestinians also say that as long as the (Israeli) advance doesn’t let up, they will continue to respond,” the priest explained.

“Our parish is a very small but beautiful and strong community. The Greek Orthodox also come. There are 133 of us Catholics, including 13 religious from the Incarnate Word community. We fan out to make contact with the families, so both Catholics and Orthodox, as well as poor Muslim families, feel the spiritual and material closeness of the parish to them,” Father Romanelli told ACI Prensa.

The Incarnate Word priest said the difficulties faced by the people in the Gaza Strip for decades should not be forgotten, because they “have suffered from an embargo of all kinds of things for years, which is why it’s called the largest open-air prison in the world."

Faced with the serious difficulties being experienced in the Gaza Strip, Father Romanelli encouraged people to pray and offer sacrifices for peace so “the governing authorities and those who have the ability to conclude a truce in this situation are enlightened to do so.” The priest stressed the importance of sending material aid "through official channels such as the Latin Patriarchate of Jerusalem, or Catholic charitable associations, which are very effective."

The latest round of violence began after clashes last month between Israelis and Palestinians at al-Aqsa Mosque, which is built on the Temple Mount. Hamas urged Israel to withdraw soldiers from the site, fired rockets May 10 when this did not happen, and Israel returned air strikes.

Israel has said more than 3,000 rockets have been fired at it in the past week. About 90 percent of the rockets have been intercepted by its Iron Dome defense system.

In May 2019, a similar bout of rockets from Gaza and air strikes by Israel killed about 30 Gazans and four Israelis.

The Gaza Strip is home to about 2 million people. There are about 1,000 Christians in the territory; most of these are Eastern Orthodox, and about 100 are Catholics.


RELATED COMMENTARY

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Jesuit’s Holy Land Superior on Latest Violence in Israel: ‘The Core of the Conflict Is Not Being Dealt With’

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

28. Be faithful in the practice of virtue, never willfully neglecting any occasion thereof.


May 18, 2021  

(Exo 20:13) Thou shalt not kill.

ARCHBISHOP SALVATORE CORDILEONE: We must never lose sight of this fact: in the last 50 years, in the United States alone, 66,000,000 babies have been murdered in their mothers’ wombs.

IN THE NEWS

Mississippi abortion: US Supreme Court to hear major abortion case
Texas Passes 'Hearbeat' Abortion Ban

FIRST THINGS EDITORIAL: 
Abortion and the Eucharist

THE CATHOLIC THING: President Biden and Public Scandal

CATHOLIC WORLD REPORT: Pelosi and the bishops: Cutting through the fog of controversy

REVIEW:
Catholic bishops fight politicians' abortion stances

Archbishop Salvatore Cordileone leads the Archdiocese of San Francisco, a symbolic city in debates about modern American culture.


But what matters the most, as tensions rise among Catholic leaders, is that Cordileone is House Speaker Nancy Pelosi's hometown bishop. Thus, it's hard for politicos to avoid blunt passages in his new pastoral letter, "Before I Formed You in the Womb I Knew You."

Citing centuries of church doctrine, the archbishop argued that Catholics who "reject the teaching of the Church on the sanctity of human life and those who do not seek to live in accordance with that teaching should not receive the Eucharist. It is fundamentally a question of integrity: to receive the Blessed Sacrament in the Catholic liturgy is to espouse publicly the faith and moral teachings of the Catholic Church, and to desire to live accordingly."

There is, he added, "a great difference between struggling to live according to the teachings of the Church and rejecting those teachings. ... In the case of public figures who profess to be Catholic and promote abortion, we are not dealing with a sin committed in human weakness or a moral lapse: This is a matter of persistent, obdurate and public rejection of Catholic teaching. This adds an even greater responsibility to the role of the Church's pastors in caring for the salvation of souls."

Citing a famous example, Cordileone recalled when former New York Mayor Rudolph Giuliani received Holy Communion during a 2008 Mass led by Pope Benedict XVI. This caused scandal and, according to the late Cardinal Edward Egan, violated an agreement that Giuliani would not receive the Sacrament because of his public support for abortion rights and other clashes with doctrine.

The big issue, as U.S. bishops prepare for June discussions of "Eucharistic coherence," is not how to handle a former New York City mayor. The question is whether bishops can address their own divisions about the status of pro-abortion-rights Catholics such as Pelosi and President Joe Biden. While vice president, Biden also performed two same-sex marriage rites.

San Diego Bishop Robert McElroy, firing back at Cordileone in America magazine, stressed that the "Eucharist must never be instrumentalized for a political end. ... But that is precisely what is being done in the effort to exclude Catholic political leaders who oppose the church's teaching on abortion and civil law. The Eucharist is being weaponized and deployed as a tool in political warfare. This must not happen."

Meanwhile, the prefect of the Vatican's Congregation for the Doctrine of the Faith warned the leader of the U.S. Conference of Catholic Bishops that these issues could become a "source of discord rather than unity within the episcopate" and among all American Catholics.

Writing to Los Angeles Archbishop Jose Gomez, Cardinal Luis F. Ladaria said it's important to focus on the "broad context of worthiness for the reception of holy Communion on the part of all the faithful," not just politicians. The Jesuit's leaked letter has been discussed in America magazine, The Pillar, National Catholic Register and elsewhere.

The bottom line, said Ladaria, is that any effective "policy in this area requires that dialogue occurs in two stages: first among the bishops themselves, and then between bishops and Catholic pro-choice politicians within their jurisdictions."

Thus, a key figure in this drama will be the new leader of Biden's home diocese in Delaware. In his introductory news conference, Bishop-elect William Koenig told reporters he prays for Biden "every day" and would "certainly be open to having a conversation in the future. ... As a bishop, I'm called to teach the fullness and the beauty of the Catholic faith."

As for Cordileone, he stressed that many Catholics fail to grasp how defending unborn life -- "a moral absolute" -- is linked to discussions of immigration, economic justice, the environment and other examples of what Pope Francis calls "throw-away culture."

Rejecting these life-and-death truths, said Cordileone, will have eternal consequences.

"When public figures identify themselves as Catholics and yet actively oppose one of the most fundamental doctrines of the Church ... we pastors have a responsibility both to them and to the rest of our people. Our responsibility to them is to call them to conversion and to warn them that if they do not amend their lives, they must answer before the tribunal of God."

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

27. Try to draw profit from and make good use of the holy affections that you receive from the Sovereign Goodness, endeavoring to benefit by them. Be ever attentive to good inspirations, for the Holy Spirit breathes where He wills. Grace is offered, but if refused, never returns. Therefore let us profit by it.


May 16, 2021  

(Act 1:8-11) But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth. And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight. And while they were beholding him going up to heaven, behold two men stood by them in white garments. Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come as you have seen him going into heaven.

REGINA PROPHETARUM:  The Way is UP into the Heaven of Heavens

ALETIA: What happened between the resurrection and ascension of Jesus?

MEDITATION: The End is the Beginning

The Ascension completes the mission of the Son of God, and today we honor that one definitive moment when God the Son, in His transformed and resurrected Human nature, ascends by His own power to the Father, bringing with Himself our humanity so that all humanity may ascend with Him.


UNIVERSALIS: From a sermon of Saint Leo the Great, pope Our faith is increased by the Lord's ascension

At Easter, beloved brethren, it was the Lord’s resurrection which was the cause of our joy; our present rejoicing is on account of his ascension into heaven. With all due solemnity we are commemorating that day on which our poor human nature was carried up, in Christ, above all the hosts of heaven, above all the ranks of angels, beyond the highest heavenly powers to the very throne of God the Father. It is upon this ordered structure of divine acts that we have been firmly established, so that the grace of God may show itself still more marvellous when, in spite of the withdrawal from men’s sight of everything that is rightly felt to command their reverence, faith does not fail, hope is not shaken, charity does not grow cold.

For such is the power of great minds, such is the light of truly believing souls, that they put unhesitating faith in what is not seen with the bodily eye; they fix their desires on what is beyond sight. Such fidelity could never be born in our hearts, nor could anyone be justified by faith, if our salvation lay only in what was visible.

And so our Redeemer’s visible presence has passed into the sacraments. Our faith is nobler and stronger because sight has been replaced by a doctrine whose authority is accepted by believing hearts, enlightened from on high. This faith was increased by the Lord’s ascension and strengthened by the gift of the Spirit; it would remain unshaken by fetters and imprisonment, exile and hunger, fire and ravening beasts, and the most refined tortures ever devised by brutal persecutors. Throughout the world women no less than men, tender girls as well as boys, have given their life’s blood in the struggle for this faith. It is a faith that has driven out devils, healed the sick and raised the dead.

Even the blessed apostles, though they had been strengthened by so many miracles and instructed by so much teaching, took fright at the cruel suffering of the Lord’s passion and could not accept his resurrection without hesitation. Yet they made such progress through his ascension that they now found joy in what had terrified them before. They were able to fix their minds on Christ’s divinity as he sat at the right hand of his Father, since what was presented to their bodily eyes no longer hindered them from turning all their attention to the realisation that he had not left his Father when he came down to earth, nor had he abandoned his disciples when he ascended into heaven.

The truth is that the Son of Man was revealed as Son of God in a more perfect and transcendent way once he had entered into his Father’s glory; he now began to be indescribably more present in his divinity to those from whom he was further removed in his humanity. A more mature faith enabled their minds to stretch upward to the Son in his equality with the Father; it no longer needed contact with Christ’s tangible body, in which as man he is inferior to the Father. For while his glorified body retained the same nature, the faith of those who believed in him was now summoned to heights where, as the Father’s equal, the only-begotten Son is reached not by physical handling but by spiritual discernment.

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

26. Forget your own interests and leave the care of yourself to your heavenly Father. The further you withdraw from self, the closer you draw to God.


May 12, 2021  

THE TRIB TIMES WILL RETURN NEXT WEEK, GOD WILLING (James 4:15).

(1Pe 5:8-9) Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour. Whom resist ye, strong in faith: knowing that the same affliction befalls, your brethren who are in the world.

CATHOLIC STAND:
Angels and Demons

PETER KREEFT: Angels- The Twelve Most Important Things to Know About Them

FATHER ED BROOM, OMV: Ten Lies of the Devil- The Father of Lies


AUDIO HOMILY: No Sympathy for Satan Allowed

There is a theme today that is running through much of our entire culture and life. It has been summarized as sympathy for Satan. We are made to feel sorrow by many today for whom we ought not feel sorrow… we pity whom we ought not pity. We sympathize in the wrong way. It opens the door to looking into and using what is not healthy for the Christian soul… be on your guard. Let’s be sure to avoid supporting and giving our energy to anything that does not have a solid Catholic Foundation or will not help remove obstacles a good and holy end.

EXCERPT BISHOP THOMAS J. OLMSTED
: Surrounded by Angels, including fallen ones

Demons are fallen angels that rebelled against God. Refusing to serve their Creator, they hate all His creation, especially human beings like you and me. So, they are constantly intent on deceiving us, leading us away from God and making us their slaves through their temptations and our own sinfulness.

Some mistakenly think that Satan and the fallen angels don’t exist at all; that they are mythical figures created by fearful, non-enlightened minds; but that is not the case. The Catechism of the Catholic Church states (391): “Behind the disobedient choice of our first parents lurks a seductive voice, opposed to God, which makes them fall into death out of envy. Scripture and the Church’s Tradition see in this being a fallen angel, called ‘Satan’ or the ‘devil.’ The Church teaches that Satan was at first a good angel, made by God: ‘The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing.’”

The Catechism goes on to say: “Scripture witnesses to the disastrous influence of the one Jesus calls ‘a murderer from the beginning,’ who would even try to divert Jesus from the mission received from His Father. ‘The reason the Son of God appeared was to destroy the works of the devil.’ In its consequences the gravest of these works was the mendacious seduction that led man to disobey God” (394).


You and I are engaged in a spiritual battle, which will continue as long as we live on earth. But we need not be fearful of these demons nor tempted to despair, for the victory over Satan and all evil spirits has already been won on the Cross. In the Crucified and Risen Christ, we have available to us the decisive triumph over the kingdom of darkness. By God’s providential design, however, the Lord respects our human dignity and thus gives us the freedom to make a choice to reject evil and choose what is good. And He assists us through His Body, the Church, and her ministry of exorcism and deliverance.

EXCERPT MSGR. STEPHEN ROSSETTI: Exorcist Diary #137: No Love in Hell

The demons were screaming again and again, "Get him out of here!" They were not speaking about the exorcist, but about the possessed girl's father. In the midst of her torment, while torrents of evil were spewing from her mouth, the father told his girl how much he loved her. His loving words tormented the demons as much as the Rite, perhaps more so.


There is no love in hell. They can't stand it. I remember finishing up a particularly brutal exorcism some years ago. At the end, the possessed young woman was surrounded by her loving parents and very close friends. All loved her dearly and supported her throughout many painful and ugly months. At the end, the mother said, "You know why the demons finally left? They couldn't take her being surrounded by so much love."

Our team members sacrifice, fast and pray. Over the years we have become a tight-knit and well-trained exorcism team. But I am always grateful when someone who loves the afflicted person is also present. "More is wrought by love than by sacrifice."

There is no love in hell. That is all there is in heaven.

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

25. I beg of Him with all my heart to make you ever faithful to what He asks of you, ready to sacrifice to Him all that costs you the most, according as He makes His will known to you; for there is no middle course; He will have all or nothing.


May 10, 2021  

Genesis 3:4 But the serpent said to the woman, “You will not surely die.

CATHOLIC STAND: The Artificial Mysticism of the Great Reset

EXCERPT ARCHBISHOP VIGANO:  TRUTH OVER FEAR: COVID-19, THE VACCINE AND THE GREAT RESET

If we make a comparison between how we lived in January 2020 and how we have been reduced to living today, we cannot fail to recognize the success of this infernal plan, accepted by the majority of people as unavoidable. There are those who, unable to accept the intrinsic irrationality of the provisions adopted by their rulers, suspend all judgment and hand themselves over to their executioners. Others, trying to find a supernatural meaning in collective madness, pray to God for the end of a non-existent plague or adapt to the new pagan liturgies of Covid. Still others, more combative, are unable to resign themselves to the monstrosity of what is happening and hope for a divine intervention.

If only we had the good sense to think autonomously, to use the rationality with which we have been endowed by the Eternal Father, we would immediately understand that this horror is nothing but the “world turned upside down” that is desired by the eternal Enemy of the human race, the hell on earth longed for by the servants of Satan, the New Infernal Order that is the prelude to the advent of the Antichrist and the end times. Only in this way will we be able to understand the apostasy of the highest levels of the Church, all taken to give proof of obedience to the globalist ideology, to the point of denying Christ on the Cross and preferring the heavy chains of Lucifer to the gentle yoke of Christ.

If there is a “Great Reset” that humanity really needs, this can only come in the return to God, in a true conversion of individuals and of society to Christ the King, which for too long we have allowed to be dethroned in the name of a perverse freedom that permits and legitimizes everything except the Good. That “Great Reset” was accomplished on Golgotha, in the moment in which Satan believed that he was putting the Son of God to death and preventing the Redemption, while in reality he was signing his own definitive defeat. What we are witnessing today is only a painful after-effect of the battle between Christ and Satan, between the offspring of the Woman clothed in light of whom the Book of Revelation speaks and the accursed offspring of the ancient Serpent.

Thus, as we approach the persecution of the End Times, we have the supernatural certainty that even this grotesque pandemic, a miserable pretext for the establishment of an antihuman and antichristic synarchy, is doomed to defeat, because Christ has already conquered the eternally Defeated One with a crushing and inexorable victory. Strengthened by the certainty of this epochal victory, whose triumph we will see perhaps very soon, we must fight under the banner of Christ the King and the protection of the Queen of Victories, whom the Lord has given the power to crush the head of the Evil One.

If we return to Christ, beginning with ourselves and our families, we will succeed not only in opening our eyes to understand the absurdity of what is happening around us, but we will also know how to effectively fight with the invincible weapons of Faith. “Omne, quod est ex Deo, vincit mundum: et haec est victoria, quae vincit mundum, fides nostra. – For whoever is begotten by God conquers the world: and this is the victory that conquers the world, our faith” (1 Jn 5:4). Then the new tower of Babel, the house of cards of Covid, the farce of the vaccines, and the fraud of the Great Reset will inexorably collapse, manifesting in its diabolical nature the murderous plan of the Adversary and his servants.

Let us look to the New Jerusalem that descends from heaven, the Holy Church, which in the vision of Saint John appears “like a bride adorned for her husband” (Rev 21:2). Let us listen to the loud voice that announces: “And God will wipe away every tear from their eyes, and there shall be no more death, nor sorrow, nor crying, nor pain, because the former things have passed away” (Rev 21:4). Our “Great Reset” is accomplished in Our Lord: “Behold, I make all things new” (Rev 21:5); “I am the Alpha and Omega, the beginning and the end” (Rev 21:6). May the entire Heavenly Court assist and protect us in this epochal battle, in which it is our glory to serve under the insignia of Christ the King and Mary our Queen.


IN THE NEWS


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Mass banned, what happened to "Catholic" Ireland?

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

21. You must be indifferent to all created things and especially to the impulses prompted by your self-love and your own will.  This self-will He wishes you to sacrifice as often as He gives you the opportunity thereof, by breaking and thwarting it, until it is wholly destroyed and extinct, in order that the Will of His divine Heart, alone, may reign in you.


May 6, 2021  

(Gen 1:27) And God created man to his own image: to the image of God he created him: male and female he created them.

PASTORAL LETTEROn the Human Dignity of the Unborn, Holy Communion, and Catholics in Public Life By the Most Reverend Salvatore Joseph Cordileone, Archbishop of San Franciscoc

COMMENTARY VIA CRISIS MAGAZINE: From the Lion’s Heart

THE PILLAR: San Francisco

Archbishop Sal Cordileone on Saturday published a pastoral letter on abortion, which weighed in on the ongoing discussion of the U.S. bishops regarding the reception of the Eucharist by pro-abortion politicians.

The question has been a live, controversial, and much discussed issue for Catholic bishops since the inauguration of Joe Biden as the second Catholic U.S. president in January. But for Cordileone, whose archdiocese is the home of House Speaker Nancy Pelosi, a Catholic, the question has been in play for much longer. Pelosi, a very public Catholic, has long helped set a legislative agenda that includes federal funding for abortion and expanded legal protection for abortion.

Cordileone’s letter also comes ahead of an expected vote at the June USCCB meeting, on whether the U.S. bishops should proceed to draft a statement on “Eucharistic coherence,” the euphemistic term they’ve chosen to describe the fact that those who set themselves in opposition to Catholic doctrine — a foundation of ecclesial communion — should not be receiving Holy Communion — the sign and symbol of that very communion.

The letter will be hailed by some as a cornerstone text, and criticized roundly by others. It is direct on abortion, clear about the incongruence of abortion advocacy with living the Catholic faith, and exhortative that advocates for legal protection for abortion should change their tune.

The exhortation is straightforward:

To my fellow Catholics who openly advocate for the legitimacy of abortion, I beg you to heed the perennial call to conversion God Himself addresses to His people down through the ages…A compassionate, inclusive society must make room at the table for the most defenseless, and it should help a woman to keep her unborn child, not kill her or him.

If you find that you are unwilling or unable to abandon your advocacy for abortion, you should not come forward to receive Holy Communion. To publicly affirm the Catholic faith while at the same time publicly rejecting one of its most fundamental teachings is simply dishonest. Heeding this perennial call to conversion is the only way to live the Catholic faith with integrity.

The letter also address the possibility of sacramental discipline — the prohibition of Holy Communion, which Cordileone called a “bitter medicine” sometimes warranted by “the gravity of the evil of abortion.”

NCR ARCHIVES: Catholic Social Teaching and Human Dignity

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ST. IGNATIUS OF LOYOLA:  'If one fears men much he will never do anything great for God: all that one does for God arouses persecution.'

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

20. Let us not waste time reflecting so much upon our troubles, either past or present.  We must think about them as little as possible, for they have less power to harm us when we disregard and ignore them.


May 4, 2021  

(Heb 12:1-2) Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

FROM THE MAILBAG
VIA AUTHOR RICK HARRISON: My Catholic theological novel, Jacob Shall Be a Fire, has been published to Kindle. It can be acquired from the Amazon Kindle store for free on a 5-day promotion starting midnight Monday and running for 5 days.


VATICAN NEWS: Pope: Blessed Devasahayam Pillai, six others to be named saints

THE TABLET: Venezuela's 'doctor of the poor' beatified

A Venezuelan doctor who treated patients during the Spanish flu pandemic and was one of the first to introduce microscopes to his nation's hospitals was beatified yesterday in an austere ceremony held in Caracas, the city where he spent much of his life tending to the sick.

Blessed José Gregorio Hernández led a pious life marked by science, faith and public service. He was a founding member of Venezuela’s academy of medicine and tried unsuccessfully to become a priest. Along with his colleagues, Blessed Hernández resisted a dictator’s plans to shut down a university in Venezuela at the turn of the 20th century, while introducing the study of pathological anatomy.

But Blessed Hernández was known most of all for being a kind doctor who refused to charge his poorest patients for his services and served people from all walks of life. He died in 1919 after being hit by a car while on his way to taking free medicine to an elderly patient.

“In his person you can find a great doctor, a scientist, a professor. And at the same time, humility, the rejection of arrogance and dedication to the poor,” said Archbishop Aldo Giordano, Vatican ambassador to Venezuela, during his homily at the beatification Mass.

“This is the logic of the Gospel. And Venezuela's future depends on people who are capable of living with that same kind of logic,” the archbishop said.

Venezuelan Cardinal Baltazar Porras pointed out that when Blessed Hernández died in 1919, 30,000 people – about 1 per cent of Venezuela’s entire population at that time – attended his funeral procession in Caracas.

“The people who cried over him at his funeral soon discovered he was not really gone,” the cardinal said at the Mass, where a large mosaic of Blessed Hernández's face was unveiled by one of his descendants. “He will keep on living to relieve us of our pains and cure our illnesses.” The doctor's reputation as a healer has endured after his death, and for decades Venezuelans have prayed to him for good health.

Many Venezuelans credit Blessed Hernández with saving them from near-death situations.

In 2017, a commission led by the Venezuelan bishops conference examined the case of a girl in a rural area. She recovered inexplicably from a bullet wound in her head, after her mother sought Blessed Hernández’s intervention.  After a commission of doctors and members of the church determined that there was no scientific explanation for the girl’s recovery, her cure was approved as a miracle, and the beatification of Blessed Hernández was approved.

The honour comes as Venezuela struggles to overcome the pandemic. Data about case numbers and deaths is unclear in the country, where hospitals have been decimated by years of economic mismanagement followed by US sanctions. More than five million people have left the country since 2014.

VATICAN NEWS: Pope Francis: Dr. José Gregorio, a man of universal service

VIDEO (SPANISH): José Gregorio Hernández Piedad y su Milagro

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

19. By wishing to do much, we often spoil everything, constraining our Lord to leave us to act alone and withdraw from us in sorrow.


May 2, 2021  

(Luk 9:54-56) And when his disciples, James and John, had seen this, they said: Lord, wilt thou that we command fire to come down from heaven and consume them? And turning, he rebuked them, saying: you know not of what spirit you are. The Son of man came not to destroy souls, but to save.

ORTHODOX EASTER MESSAGE:
Ecumenical Patriarch: Christ is our Pascha, the resurrection of all

REPORT: Holy Fire Has Descended in Church of Holy Sepulchre in Jerusalem

The Holy Fire has descended in the Church of the Holy Sepulchre in Jerusalem. The Holy Light descended at about 1:55 PM (6:55 AM Eastern Standard time).

It appeared in the edicule (the small chapel built over the burial place of Christ) after the Orthodox Patriarch of Jerusalem, Theophilos III, entered there at 1:50 PM (6:50 AM) to patiently pray and wait.

After the Fire’s descent, the Patriarch passed the holy gift to the faithful who lit from it their bundles of 33 candles, per the age of Christ at the time of His Crucifixion and Resurrection.

The descent of the Light was preceded by a complex ceremony: The doors of the Sepulchre were sealed with a large wax seal as a sign that its inspection had finished, and in it was found nothing that would allow the Patriarch of Jerusalem to light the Fire by any ordinary means.

Shortly before the arrival of Patriarch Theophilos, the seal was removed from the door of the edicule, and a large lampada and 33 candles were carried into the Tomb. Then the Patriarch entered and began to wait. Those present continually prayed for the granting of the Fire until the time of its appearing.

This year, about 2,500 faithful were allowed into the church due to continuing COVID restrictions.


VIDEO LINK: https://www.facebook.com/watch/live/?v=141777484521660&ref=watch_permalink&t=17742 (FF to 4:55:00 point)

ORTHODOX WIKI: Holy Fire

The Holy Fire (Greek literally "Holy Light") is a miracle that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Holy Saturday, the day preceding Pascha. It is considered by many to be the longest-attested annual miracle in the Christian world, though the event has only been documented consecutively since 1106. In many Orthodox countries around the world the event is televised live.

The ceremony begins at noon when the Patriarch of Jerusalem or another Orthodox Archbishop recites a specific prayer. The faithful gathered will then chant "Lord, have mercy" (Kyrie eleison in Greek) until the Holy Fire descends on a lamp of olive oil held by the patriarch while he is alone in the tomb chamber of Jesus Christ. The patriarch will then emerge from the tomb chamber, recite some prayers, and light either 33 or 12 candles to distribute to the faithful.

The fire is also said to spontaneously light other lamps and candles around the church. Pilgrims say the Holy Fire will not burn hair, faces, etc., in the first 33 minutes after it is ignited. Before entering the Lord's Tomb, the patriarch or presiding archbishop is inspected by Israeli authorities to prove that he does not carry the technical means to light the fire. This investigation used to be carried out by Turkish soldiers.

The Holy Fire is first mentioned in the documents dating from the 4th century. A detailed description of the miracle is contained in the travelogue of the Russian igumen Daniel, who was present at the ceremony in 1106. Daniel mentions a blue incandescence descending from the dome to the edicula where the patriarch awaits the Holy Fire. Some claim to have witnessed this incandescence in modern times.

During the many centuries of the miracle's history, the Holy Fire is said to have descended on certain other occasions, usually when heterodox clergymen attempted to obtain it. According to the tradition, in 1099, for example, the failure of Crusaders to obtain the fire led to street riots in Jerusalem. It is also claimed that in 1579, the Armenian patriarch prayed day and night in order to obtain the Holy Fire, but the Fire miraculously struck a column near the entrance and lit a candle held by the Orthodox patriarch standing nearby. Upon entering the temple, many Orthodox Christians venerate this column, which bears marks and a large crack attributed to the bolt of lightning from the Holy Fire.

COMMENTARY: Other miracles exist which regularly occur in the Orthodox world and are accessible for anyone wishing to be convinced of their genuineness.

Let us take for our example the miracle with the snakes on the Greek island of Cephalonia in the village Markopulo. Earlier here was a women’s monastery which was attacked by pirates. The nuns prayed for rescue in front of the “Longobard” icon of the Mother of God. And a miracle occurred: When the pirates broke down the monastery gates, instead of nuns they saw snakes and fled in terror.

Now every year, precisely on the Feast of the Dormition [Assumption] of the Mother of God, during the liturgy, snakes from all over the island crawl into the church located on the monastery grounds. For the duration of the whole service, they are among the people. People touch the snakes, pick them up, even drape them around their necks; but the snakes do not harm anyone. After the service, they crawl out of the church and do not return until the following year. All this has been caught on video. And anyone who wishes to see for themselves can go to Cephalonia on 15 August.

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

18. Go courageously to God, along the way He has traced out for you, steadfastly embracing the means He offers you.
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Jubilee 2000: Bringing the World to Jesus

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